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Index: Politics & Culture

· David Cameron’s non-winning ways.

By reaching a swift understanding with Mr Clegg, himself all too well aware that he was the election’s big loser, Mr Cameron ushered in the age of compromise and tactical retreat that has marked the last 11 months.

· Ink-stained hippie wretches and their far-out newspapers.

The medium has changed (from small magazines, to cheaply printed local community newspapers to Twitter), but the message is the same: Social movements need organic forms of communication because without it, they die.

· Who’s the sharper expert – a politician or a monkey with a dart?

Everywhere we turn, we find an expert declaiming on some future trend, concerning nearly every activity. Should we pay much attention? No…

· Elitists, anarchists, progressives, and their views of ‘sclerotic’ democracy.

Principle plays a part in motivating elites who hoist the flag of social reform: the free-market ideal, they argue, is a source of misery when pursued too unrestrainedly. But Henry James pointed to another, suppressed motive.

· Islam, Caesar and the simple problem in the Middle East.

There is a very simple problem in the Middle East: simple, that is, conceptually, not simple from the point of view of finding a practical solution to it. Islam has not found a doctrinal way of rendering unto Caesar those things which are Caesar’s.

· Remember when there was a French Left? Neither does France.

If the French vote tracks a slow shift in the national electorate toward middle-class conservatism, the German vote appears to be shaped more by immediate dynamics.

· Civility: Truth plus respect plus offense equals offense?

In the type of censorship that Collini is concerned with, the power equation is typically reversed. When, in contemporary society, a particular view is labelled “offensive”, it is usually on the basis that the offended party is in some way at a disadvantage in relation to the person who has expressed the offending view.

· How Benghazi looks from under Manhattan’s no-fly zone.

We need to deal with longstanding allies like Jordan, Bahrain and Saudi Arabia—which continue to resist democratic reforms—and to help the Egyptian people consolidate democracy and create jobs and economic opportunity. The most productive role for America in the Middle East today is diplomatic and economic, not military.

· Obscure eggheads: ‘ If power corrupts, then lack of power corrupts absolutely’.

But money is certainly not the only coin in which the modern intellectual likes to be paid. There is, after all, nothing quite like celebrity, and proximity to power can easily become for an intellectual in search of renown what a candle is for a moth. If, as they say, power corrupts, then lack of power corrupts absolutely.

· Violence in the Old West? Only when the government marched in.

The civil society of the American West in the nineteenth century was much more peaceful than American cities are today, and the evidence suggests that in fact the Old West was not a very violent place at all. History also reveals that the expanded presence of the U.S. government was the real cause of a culture of violence in the American West.

· The bad taste of acrimony in a debate over genetically-modified food.

It is indeed a pity that several aspects of debate in this country on genetically modified (GM) crops and foods have adopted the adversarial approach rather than a consensual one.

· Hungry for a little global warming?

Most of the under-developed world has no access to hearty seeds, advanced farming and equipment, irrigation technology or the ability to rotate crops or keep land fallow.

· The art of entitlement.

For all their positive aspects, arts funding bodies today are actually blunting the entrepreneurial skills of creative people.

· How pragmatic is Barack Obama’s belief in compromise?

Obama’s ideas and convictions do not themselves explain his performance as president. It is Obama’s political skills, not his ideas, that seem to be his problem. Kloppenberg provides an excellent summary of the pragmatic tradition–a tradition rooted in the belief that there are no eternal truths, that all ideas and convictions must meet the test of usefulness. (Or, as James put it, ideas have to “work.”)

An American city in ruins.

“Detroit in Ruins,” a selection of photographs of Detroit by Yves Marchand and Romain Meffre.