The following essay is the introduction to Cosmos, Life, and Liturgy in a Greek Orthodox Village, winner of the 2010 Runciman Prize. Juliet du Boulay’s earlier work, Portrait of a Greek Mountain Village, is now considered a classic text for the anthropology of Modern Greece.
THE SUBJECT OF THIS book is the imaginative world of an Orthodox Christian village in Greece, and specifically the cosmological, religious and moral imagination associated with the characteristic forms of its life. The pattern of this life, formed for the most part by villagers living directly on the fruits of their own labour in their fields and forests, was the subject of my previous book, Portrait of a Greek Mountain Village, (1) and the present book aims to reveal the inner world which corresponds to that outer world.To become aware of the religious imagination in subsistence villages of this kind in Europe involves engaging with a living reality which is often only seen at a distance, through the prism of debates which remain very much alive in the religious history of the West. With a Greek village this is particularly the case: Greece has remained to many the mother of the western world, whether as the first source of free, rational thought or as the source of the Greek language in which the New Testament was first written. And for this reason western preoccupations with Greece have shaped perceptions of the Greek imagination in at least three distinct ways.


















Why doesn’t Britain have a Tea Party?
The first one.
I have also been keeping an eye on politics here in the USA and over there in Britain. The British scramble for power now over, the similarities between the big governments in Washington DC and London are, frankly, closer than the differences. (Continued)