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Index: Commentary on Art and Literature

Relating the finite to the infinite.

Bruce Kinzer: ‘By 1894, when Leslie Stephen came to write his brother’s biography, the swelling tide of specialization had eroded the integrated public culture of mid-Victorian England. A cluster of forces propelled this tide. The growing prestige of natural science enabled its practitioners to enhance their professional status and enshrine the scientific method as basic to the pursuit of knowledge.’

Pierre Chappuis. 6 January 1930 – 22 December 2020.

John Taylor: ‘Beginning two years after my first meeting with Pierre in Vevey, and after I had spent a few hours with him twice in Paris, my wife Françoise and I would sometimes detour up to Neuchâtel on our long drive back to Angers, after visiting her mother in Aix-les-Bains. We would stay for a night at the Hôtel des Arts, around the corner from Pierre and Geneviève’s ground-floor apartment on the rue des Beaux-Arts.’

Freedom and justice at the Warburg.

Peter McCarey; ‘Souls do go astray in the process; the protagonist of The Sheltering Sky will never find home. But that is because nothing in this world or what she knows of the next merits the name. The whole story illustrates what Simone Weil, around the same time, was trying to combat in writing L’Enracinement.’

The poem’s not in the word.

C.F. Keary: ‘…such rules as have been here touched on are useful to the critic of verse, but they can be of no use to the writer of verse. If his imagination working in this medium is not strong enough to fill his mind with more than he can possibly find room to say, to make all his ideas and emotions, adumbrate themselves in sounding phrases, to fashion the bones of his verse in such wise that there is no repetition in them and no monotony, then he will never accomplish those things by taking thought.’

The Curious Materialist.

Caroline Warman: ‘In sum, the “Éléments de physiologie” is overtly atheist and materialist. Materialism refers to the view that the universe and everything in it is made entirely from matter in different shapes and forms; in this eighteenth-century context, it is also automatically understood to be an atheist position, and therefore dangerous, both for the person who holds it and might be imprisoned because of it…’

‘No Worst There Is None’: Gerard Manley Hopkins.

Alan Wall: ‘Hopkins is exercising extreme intelligence inside this text; he is helping the words to locate themselves with maximum vigour and force. This is the ultimate vindication of the task of the philologist-poet. To find eloquence not in smoothness, but in the jagged soundings of potent speech.’

The Good Writer Hašek.

Stephen Wade: ‘Hašek shows a world of rigid maintenance of all the power structures which make and sustain the social world of the Empire, but he shows it from the bottom. If we look at such a rigid world of apparent moral enforcement and social hierarchy from a standpoint of a non-person, then the absurdity will show.’

Immanuel Kant and the origin of the dialectic.

Tronn Overend: ‘The phenomena of the natural world are objects of experience. Things for us, can be known by us because they conform to our concepts. This is a point made much later by philosophers of science, such as Karl Popper. In his language, theoretical interpretations are logically prior to observations. Kant’s way of expressing this point can be seen as a paraphrase of Popper. ‘In natural science…there is endless conjecture, and certainty is not to be counted upon.’’

On Elegance.

Michail Farmer: ‘Because literary elegance is so connected with the experience of the reader, it is also finely tuned to the demands of the moment, and in this sense it is closely associated with manners, which, as Emily Post puts it, “are a sensitive awareness of the feelings of others.” Elegance assumes the intelligence and good will of the reader and strives to meet them with the same qualities.’

Brodsky’s Travels: Leningrad to Venice.

Jeffrey Meyers:’Two early Russian poems, included in the 1973 Penguin edition of Selected Poems introduced by W.H. Auden, provide a poignant contrast to his later Venetian poems. In 1962, Brodsky visited the former Königsberg in East Prussia, which had become the Russian Kaliningrad after the war, and was shocked to see Kant’s city still devastated and ruined.’

On Gathering and Togethering.

Richard Barengarten; ‘In terms of heritage, tangible and intangible, the protective and projective celebration of poetry in the present is action for and on behalf of the future. Past, present and future are treasured together in the Medellin Poetry Festival.’

The poet as essayist.

Alan Wall: ‘When George Oppen wrote ‘Of Being Numerous’ in the 1960s he was a writing a consciously, formally democratic verse. It fragments and recombines. It celebrates the ‘shipwreck of the singular’. The ‘I’ has been fractured. It is no more an isolated entity, a singularity that commands its world.’

The Weimar Republic and critical theory.

Tronn Overend: ‘In 1925, [Adorno’s] life took an interesting turn. Having met Alban Berg in Frankfurt, he decided to become a student of musical composition, and follow him to Vienna. There, over three years, he became seduced by The Schoenberg Circle.’

Theodora’s complaint.

Paul Cohen: ‘Here is the paradox at the root of Judæo-Christian-Islamic iconoclasm. God may make a human image, but man must not. The ambitions of artists push them to join, or even compete with, God as a creator, but one of the most fundamental Commandments of the faiths—right up there with “Thou shalt not kill”—forbids it.’

Laura Riding’s many modes.

Peter Riley: ‘There is no escape from the demands of the process, there is no access to the open air, there is no viewing of earthly space. Everything is held in an existential and interpersonal vice from which it cannot escape, but which has its own rewards.’