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Monthly Archives: July 2010

Noted: Berman and March on Tariq Ramadan.

And my book is about Ramadan’s reception among a certain kind of liberal intellectual, whom I criticize—the people who, faced with someone like Ramadan, are reluctant to identify what stands before their eyes.

Noted: Vive le roi!

As a result, politicians plumped for July 14, 1790, a date when people from all over France came together to celebrate the creation of a short-lived constitutional monarchy.

Noted: Europe, seriously.

We should not forget, however, that Adams and Jefferson thought European events worth arguing about not only because those events were at the epicenter of world history, but also because European political ideas are drawn from the same wellsprings as our own.

Noted: Curating everything.

Realising that museum resources available online could be of great and growing interest to web users, but that finding them could be difficult, I decided I would offer to incorporate my museums web page into the Virtual Library.

Noted: Women go Gaga over feminism.

Since Gaga herself literally embodies the norms that she claims to be putting pressure on (she’s pretty, she’s thin, she’s well-proportioned), the message, even when it comes through, is not exactly stable.

Noted: How the 'net is making popular culture unpopular.

While many of us casually participate in this process online, we’re unaware of the sea change that’s occurring. Status updates, social networking, blogging and other habits have given rise to Internet Culture and now, internet users have created more content than mass media has created since the invention of the printing press.

Noted: The art of the judicial petard-hoist.

Tauro based part of his decision on the tea partiers’ favorite constitutional amendment: the 10th…

Noted: The matters Marcus Aurelius addressed to Marcus Aurelius.

Marcus Aurelius’ contribution to this philosophy has come to be known simply as the Meditations, though the title Marcus gave the work-more a private collection of self-examinations and moral exercises than a systematic philosophy or spiritual autobiography intended for publication-was “The matters addressed to himself.”

Noted: Even if it's news, is it important?

Is newsworthiness the same as importance?

Noted: This is why you are your anxieties.

I don’t mean to be describing an intellectual transformation, or a transformation that is available only to “intellectuals.” I suppose that for many people—people inclined to read essays like this one, for instance—the transformation might seem to begin with a mental decision and a definite application of the will.

Dostoyevski and the religion of suffering 4.

Eugène-Melchior de Vogüé: It cannot be repeated too often: it is the characters of those resolute men which take hold of the people, not their ideas; and the philosopher’s piercing eye in this matter looks beyond Russia. Men are everywhere becoming less and less unreasonable as regards ideas, and more and more skeptical as regards cut-and-dried formulas. Those who believe in the virtue of absolute doctrines are now rare to find. What does captivate men is character, even if their energies are put to a wrong purpose, for that guarantees a leader and a guide, the first requirements of an association of human beings. Man is born the “serf” of every will stronger than his own that passes before him.

Why doesn’t Britain have a Tea Party?

Anthony O’Hear: Do we have reluctantly to conclude that in 2010, for all our personal chippiness, when it comes to what really matters, deference and servility are now uppermost (or is it just laziness)?

Noted: History is not faith.

“It is hard to see why academic theories about the origins of Islam should be any more ‘devastating’ than theories about Jesus have been to Christianity. Academic work does occasionally enliven the halls of learning, but it doesn’t devastate world religions. They don’t play in the same league.”

Noted: Vampires we have known, scientifically speaking.

The vampire story as we know it was born in the early 19th century, as the wicked love child of rural folklore and urban decadence. But in writing these depraved tales, Byron and Polidori and company were refining the raw ore of peasant superstition.

Noted: Gérôme emerges from his well – and goes Hollywood.

Some of the works are so familiar we may have forgotten who painted them; others are the ones we instinctively pass over in the inevitable visual triage that accompanies our attempts to see everything in a museum.