Skip to content

Cluster index: Walter Pater

The School of Giorgione.

Walter Pater: ‘All art constantly aspires towards the condition of music. For while in all other kinds of art it is possible to distinguish the matter from the form, and the understanding can always make this distinction, yet it is the constant effort of art to obliterate it.’

The marbles of Aegina.

Walter Pater: ‘We come at last in the marbles of Aegina to a monument, which bears upon it the full expression of this humanism,—to a work, in which the presence of man, realised with complete mastery of hand, and with clear apprehension of how he actually is and moves and looks, is touched with the freshest sense of that new-found, inward value; the energy of worthy passions purifying, the light of his reason shining through, bodily forms and motions, solemnised, attractive, pathetic. We have reached an extant work, real and visible, of an importance out of all proportion to anything actually remaining of earlier art…’

The beginnings of Greek sculpture 2.

Walter Pater: ‘This whole first period of Greek art might, indeed, be called the period of graven images, and all its workmen sons of Daedalus; for Daedalus is the mythical, or all but mythical, representative of all those arts which are combined in the making of lovelier idols than had heretofore been seen. ‘

The beginnings of Greek sculpture 1.

Walter Pater: The highest Greek sculpture is presented to us in a sort of threefold isolation; isolation, first of all, from the concomitant arts—the frieze of the Parthenon without the metal bridles on the horses, for which the holes in the marble remain; isolation, secondly, from the architectural group of which, with most careful estimate of distance and point of observation, that frieze, for instance, was designed to be a part; isolation, thirdly, from the clear Greek skies, the poetical Greek life, in our modern galleries.