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About KU’s Trollope Prize.
1. Seven Short Poems by Lucian Staiano-Daniels.
2. Reflections on Anonymity 2 by W.D. Jackson.
3. On Learning a Poet I Admire Often Carries a Pocket Knife by David Greenspan.
4. Hautes Études and Mudra by Michael Londra.
5. Rhyme as Rhythm by Adam Piette.
6. Windows or Mirrors… by Charles Martin.
7. Three Texts by Rupert M. Loydell.
8. Two Poems by Moriana Delgado.
9. Mariangela by Ian Seed.
10. Six Prose Poems by Pietro De Marchi, translated by Peter Robinson.
…and much more, below in this column.
Audio archive: Two poems, with an audio track, from Heart Monologues by Jasmina Bolfek-Radovani | Daragh Breen’s Aural Triptych | Hayden Carruth reads Contra Mortem and Journey to a Known Place | Anthony Howell reads three new poems | James Laughlin reads Easter in Pittsburgh and five more | Peter Robinson reads Manifestos for a lost cause, Dreamt Affections,Blind Summits and Oblique Lights
New to The Fortnightly Review? Our online series, with more than 2,000 items in its archive, is more than ten years old! So, unless you’re reading this in the state pen, you may never catch up, but you can start here with ITEMS PUBLISHED DURING OUR 2023 HIATUS (July-August 2023):
Master Ru by Peter Knobler | Four Poems on Affairs of State by Peter Robinson | 5×7 by John Matthias | You Haven’t Understood and two more poems by Amy Glynn | Long Live the King and two more by Eliot Cardinaux, with drawings by Sean Ali Shostakovich, Eliot and Sunday Morning by E.J. Smith Jr. :: For much more, please consult our massive yet still partial archive.
2011: Golden-beak in eight parts. By George Basset (H. R. Haxton).
2012: The Invention of the Modern World in 18 parts. By Alan Macfarlane.
2013: Helen in three long parts. By Oswald Valentine Sickert.
2016: The Survival Manual by Alan Macfarlane. In eight parts.
2018: After the Snowbird, Comes the Whale, by Tom Lowenstein.
LONDON
Readings in The Room: 33 Holcombe Road, Tottenham Hale, London N17 9AS – £5 entry plus donation for refreshments. All enquiries: 0208 801 8577
Poetry London: Current listings here.
Shearsman readings: 7:30pm at Swedenborg Hall, 20/21 Bloomsbury Way, London WC1. Further details here.NEW YORK
10 reliable poetry venues in NYC.
· The funeral of Isaac Albéniz
· Coleridge, poetry and the ‘rage for disorder’
· Otto Rank
· Patrons and toadying
· Rejection before slips
· Cut with a dull blade
· Into the woods, everybody.
· Thought Leaders and Ted Talks
· How Mary Oliver ‘found love in a breathing machine.’
By Roger Berkowitz, Juliet du Boulay, Denis Boyles, Stan Carey, H.R. Haxton, Allen M. Hornblum, Alan Macfarlane, Anthony O’Hear, Andrew Sinclair, Harry Stein, Eugène-Melchior de Vogüé, and many others. Free access.
· James Thomson [B.V.]
Occ. Notes…
A dilemma for educators:
Philosophy and the public impact.
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Michelene Wandor on Derek Walcott and the T.S. Eliot Prize.
.Nick Lowe: the true-blue Basher shows up for a friend.
Kate Hoyland: Inventing Asia, with Joseph Conrad and a Bible for tourists.
Who is Bruce Springsteen? by Peter Knobler.
Martin Sorrell on John Ashbery’s illumination of Arthur Rimbaud.
The beauty of Quantitative Easing.
DEPARTMENTS
Comte at 212.
19 JANUARY 2010 – Today is the anniversary of the birth, in 1798, of Auguste Comte. Comte had little use for journalists – ironic, since it was a class of British “higher” journalists, led by Lewes, Morley and Harrison, who elevated the odd and nearly-unreadable French philosopher to everlasting prominence. And he is still in the news today.
A. Comte
James W. Ceaser, in the Weekly Standard, finds Barack Obama is the unlikely “savior” of Comte’s “Religion of Humanity”:
“The 2008 campaign was an event that unfolded on an entirely different plane from ordinary politics. It signaled the emergence on a worldwide scale of the ‘Religion of Humanity,’ for which Obama became the symbol. What Americans have discovered is that being the representative of this transpolitical movement does not fit easily, if it fits at all, with serving as president of the United States…”
Comte’s “religion” was his undoing, at least in the minds of those who had first supported him so eagerly, especially John Morley, an early editor of the Fortnightly. Advocating an intellectual primacy of place for science was one thing, but building a cult around his personal obsessions was something else. Besides, many mainstream Christian “sects” would find their own means of achieving irrelevance without Comte, his religion, his peculiar calendar, and his veneration of his dream-girl, Clothilde de Vaux.
How far the parallel between Obama and Comte goes remains to be seen. Comte is now nearly forgotten. Many of the ideas he championed still survive and, in some forms, even flourish. Others now seem just trivial.
The answer may be more clear when Comte turns 214. And 2012, of course, is an American election year.